Перевод: с иврита на английский

с английского на иврит

to stir up

  • 1 מרס

    מָרַסPi. מֵירֵס (denom. of מֶרֶס fr. רסס) to crush; to rub; to stir. Esth. R. to I, 14 (play on מֶרֶס ib.) שהיה מְמָרֵס את העופות he prepared the hash of birds; ib. (play on מרסנא, ib.) שהיה ממרס את הסלתות he stirred the flour (making dough). Ib. מי ממ׳ לפניך את הדם (not העופות, v. infra) who will stir before thee the blood (of the sacrifices)?; מי ממ׳ … הסלתות who will stir the flour (for the meal offerings)? Ib. (play on מ̇ר̇ס̇ מ̇ר̇ס̇נא ממ̇ו כ̇ן, ib.) ממ̇ר̇ס̇ אני מ̇סר̇ס̇ וממ̇ע̇ךוכ׳ I will crush, chop and dissolve their lives ; Meg.12b כלום מֵֹירְֹסֹוּ בדם לפניך did they ever stir the blood (of sacrifices) before thee? כלום מ̇ירס̇ו לפניך במנ̇חות did they ever stir the flour for the meal offerings ?; Yalk. Esth. 1051 מֵרְסוּ. Yoma IV, 3; V, 3; a. fr.Shebi. II, 10 מְמָרְסִין באורזוכ׳ you may, in the Sabbatical year, stir (mix) the ground of a rice field with water (so as to make it dough-like).

    Jewish literature > מרס

  • 2 מָרַס

    מָרַסPi. מֵירֵס (denom. of מֶרֶס fr. רסס) to crush; to rub; to stir. Esth. R. to I, 14 (play on מֶרֶס ib.) שהיה מְמָרֵס את העופות he prepared the hash of birds; ib. (play on מרסנא, ib.) שהיה ממרס את הסלתות he stirred the flour (making dough). Ib. מי ממ׳ לפניך את הדם (not העופות, v. infra) who will stir before thee the blood (of the sacrifices)?; מי ממ׳ … הסלתות who will stir the flour (for the meal offerings)? Ib. (play on מ̇ר̇ס̇ מ̇ר̇ס̇נא ממ̇ו כ̇ן, ib.) ממ̇ר̇ס̇ אני מ̇סר̇ס̇ וממ̇ע̇ךוכ׳ I will crush, chop and dissolve their lives ; Meg.12b כלום מֵֹירְֹסֹוּ בדם לפניך did they ever stir the blood (of sacrifices) before thee? כלום מ̇ירס̇ו לפניך במנ̇חות did they ever stir the flour for the meal offerings ?; Yalk. Esth. 1051 מֵרְסוּ. Yoma IV, 3; V, 3; a. fr.Shebi. II, 10 מְמָרְסִין באורזוכ׳ you may, in the Sabbatical year, stir (mix) the ground of a rice field with water (so as to make it dough-like).

    Jewish literature > מָרַס

  • 3 נער II

    נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

    Jewish literature > נער II

  • 4 נָעַר

    נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

    Jewish literature > נָעַר

  • 5 טרק I

    טְרַקI ch. sam(טרק to shake, stir), 1) to stir, mix. Sabb.110a ולטְרוֹקִינְהוּ בהדי הדדי let him mix them together. 2) to stir up. Taan.25a, v. אִסְקוּטְלָא I. 3) (prob. only in) Pa. טָרֵק to sting, bite. Sabb.109b דטָרְקֵיה חיויא whom a serpent has stung. Ib. 110a, v. חִיוֵי; a. fr.Yoma 77a, v. מַטְרְקָא.

    Jewish literature > טרק I

  • 6 טְרַק

    טְרַקI ch. sam(טרק to shake, stir), 1) to stir, mix. Sabb.110a ולטְרוֹקִינְהוּ בהדי הדדי let him mix them together. 2) to stir up. Taan.25a, v. אִסְקוּטְלָא I. 3) (prob. only in) Pa. טָרֵק to sting, bite. Sabb.109b דטָרְקֵיה חיויא whom a serpent has stung. Ib. 110a, v. חִיוֵי; a. fr.Yoma 77a, v. מַטְרְקָא.

    Jewish literature > טְרַק

  • 7 עור

    עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

    Jewish literature > עור

  • 8 עוּר

    עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

    Jewish literature > עוּר

  • 9 עכר

    עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.

    Jewish literature > עכר

  • 10 עָכַר

    עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.

    Jewish literature > עָכַר

  • 11 ערער

    עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

    Jewish literature > ערער

  • 12 עיר׳

    עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

    Jewish literature > עיר׳

  • 13 עִרְעֵר

    עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

    Jewish literature > עִרְעֵר

  • 14 עִירְ׳

    עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

    Jewish literature > עִירְ׳

  • 15 זז

    v. be removed, stirred, shifted
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    v. to move, budge, shift, stir
    ————————
    v. to remove, stir, shift

    Hebrew-English dictionary > זז

  • 16 קם

    v. be established, erected; set up; fulfilled
    ————————
    v. be established; to occur, happen, take place
    ————————
    v. be raised, made to stand up; awaken; caused, stirred up
    ————————
    v. to attack; rebel, rise against; hold on
    ————————
    v. to avenge, revenge, retaliate
    ————————
    v. to establish, erect, pitch; set up
    ————————
    v. to fulfill; cause to rebel, stir up
    ————————
    v. to raise, cause to stand up; awake; cause, stir up
    ————————
    v. to rise, stand up; wake up; get to, start
    ————————
    enemy, foe

    Hebrew-English dictionary > קם

  • 17 תנועה

    movement (ideological, political., etc.)
    ————————
    movement, move, motion, stir, locomotion, running, shift, stir, drift, going
    ————————
    traffic
    ————————
    vowel

    Hebrew-English dictionary > תנועה

  • 18 גרג

    גְּרַגPa. גָּרֵיג (= גרגר) to be rough, to roughen, whence 1) to incite, stir up. Targ. Prov. 10:12; 29:22 (h. text ערר, גרה). Ib. 6:3 גָּרֵג הכיל חברך ed. Lag. (Var. הביל, חביל) stir up, now, thy friend (for whom thou hast vouched), v. Peshittô a. Syr. Hexapla. 2) to be excited, impatient. Targ. Ps. 37:1; 7; 8 (Ms. תִּגְרַג Pe., h. text תתחר). 3) (v. P. Sm. 773, s. v. גרג 2, cmp. גַּרְגּוּתְנִי, אֲרוּכָה II) to cover with scurf, heal up. Targ. Job 30:24 יְגָרֵג מחתיה he will heal up the wound he has inflicted.

    Jewish literature > גרג

  • 19 גְּרַג

    גְּרַגPa. גָּרֵיג (= גרגר) to be rough, to roughen, whence 1) to incite, stir up. Targ. Prov. 10:12; 29:22 (h. text ערר, גרה). Ib. 6:3 גָּרֵג הכיל חברך ed. Lag. (Var. הביל, חביל) stir up, now, thy friend (for whom thou hast vouched), v. Peshittô a. Syr. Hexapla. 2) to be excited, impatient. Targ. Ps. 37:1; 7; 8 (Ms. תִּגְרַג Pe., h. text תתחר). 3) (v. P. Sm. 773, s. v. גרג 2, cmp. גַּרְגּוּתְנִי, אֲרוּכָה II) to cover with scurf, heal up. Targ. Job 30:24 יְגָרֵג מחתיה he will heal up the wound he has inflicted.

    Jewish literature > גְּרַג

  • 20 גרי

    גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him.

    Jewish literature > גרי

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